2 Chronicles 10:11

Authorized King James Version

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For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

Original Language Analysis

וְעַתָּ֗ה For whereas H6258
וְעַתָּ֗ה For whereas
Strong's: H6258
Word #: 1 of 16
at this time, whether adverb, conjunction or expletive
אָבִ֗י my father H1
אָבִ֗י my father
Strong's: H1
Word #: 2 of 16
father, in a literal and immediate, or figurative and remote application
הֶעְמִ֤יס put H6006
הֶעְמִ֤יס put
Strong's: H6006
Word #: 3 of 16
to load, i.e., impose a burden (or figuratively, infliction)
עֲלֵיכֶם֙ H5921
עֲלֵיכֶם֙
Strong's: H5921
Word #: 4 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֻלְּכֶ֑ם to your yoke H5923
עֻלְּכֶ֑ם to your yoke
Strong's: H5923
Word #: 5 of 16
a yoke (as imposed on the neck), literally or figuratively
כָּבֵ֔ד a heavy H3515
כָּבֵ֔ד a heavy
Strong's: H3515
Word #: 6 of 16
heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
וַֽאֲנִ֖י H589
וַֽאֲנִ֖י
Strong's: H589
Word #: 7 of 16
i
אֹסִ֣יף upon you I will put more H3254
אֹסִ֣יף upon you I will put more
Strong's: H3254
Word #: 8 of 16
to add or augment (often adverbial, to continue to do a thing)
עַֽל H5921
עַֽל
Strong's: H5921
Word #: 9 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֻלְּכֶ֑ם to your yoke H5923
עֻלְּכֶ֑ם to your yoke
Strong's: H5923
Word #: 10 of 16
a yoke (as imposed on the neck), literally or figuratively
אָבִ֗י my father H1
אָבִ֗י my father
Strong's: H1
Word #: 11 of 16
father, in a literal and immediate, or figurative and remote application
יִסַּ֤ר chastised H3256
יִסַּ֤ר chastised
Strong's: H3256
Word #: 12 of 16
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּשּׁוֹטִ֔ים you with whips H7752
בַּשּׁוֹטִ֔ים you with whips
Strong's: H7752
Word #: 14 of 16
a lash (literally or figuratively)
וַֽאֲנִ֖י H589
וַֽאֲנִ֖י
Strong's: H589
Word #: 15 of 16
i
בָּֽעֲקְרַבִּֽים׃ but I will chastise you with scorpions H6137
בָּֽעֲקְרַבִּֽים׃ but I will chastise you with scorpions
Strong's: H6137
Word #: 16 of 16
a scorpion; figuratively, a scourge or knotted whip

Analysis & Commentary

For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection